Ajahn Munindo (1951-present): Mr. Freedom
There is a church in the middle of
Newcastle that has painted on the front doors, ‘Hate all Evil. Love all Good.’
If you were brought up with that sort of conditioning, as many of us were, you
will inevitably have been led to this inwardly divided state. According to this
teaching – which I am sure is entirely contrary to the Way of Jesus – God loves
good and hates evil. The good ones he embraces and takes up to heaven where
they have a good time forever, and the bad ones he chucks into hell where they
have a bad time forever. With this kind of conditioning, when, in the face of
recognising our faults we want to be virtuous, we start playing God; we set up
this almighty tyrant in our minds that’s sitting in judgment all the time. We
end up eternally taking sides for and against ourselves – and it is terrible,
it tears us apart.
The good news is that taking sides is
not an obligation – we don’t have to do it. We don’t have to follow these compulsions.
With simple, careful, kind, patient attention we can recognise them as a
tendency of mind. They are not the mind itself! They are not who and what we
are. And having seen them, little by little, we are less caught up in them. As long
as we don’t start playing their game by judging the judging mind, saying, ‘I
shouldn’t be judging,’ we take away the counter-force which gives these
tendencies their vitality.
We come to know the judging mind as it
is. The judging mind is just so. There is nothing inherently wrong with the judging
mind. Its ability to evaluate and discriminate is an important part of the
intelligence that we as human beings use for our safety and survival. The
problem is that its influence has become disproportionately large in our
day-today living, and it never wants to be quiet! Through careful feeling-investigation
we can come to see this hyperactivity for what it is and allow the
discriminative function to resume its proper place. We experience whatever is
happening with our full attention but with calmness and some degree of
equanimity. In each moment that we see the judging mind objectively – just as
it is – we purify the underlying view that we have of life.
In the deeper dimensions of our being
there’s this kind of work to do. I would suggest that if we have the agility to
move in and out of these various dimensions we will become adept at addressing
very complex issues. In our daily life we can usefully set time aside, perhaps thirty
minutes each day, to sit in formal meditation, and this agility will grow. Even
ten minutes of well-spent sitting, being still and going back to the basic
feeling of a total non-judgemental relationship with life, to perfect
receptivity to the moment, can be of great benefit. Call it meditation, call it
contemplation, call it whatever you like! It is a way of putting some time
aside to value this part of life, to keep this faculty alive. And I trust that,
as we emerge into the more mundane workaday activity of our lives, in which we
engage with people in situations and make decisions and so forth, we will find
that we have a firmer foundation. The decisions we make will be informed by an underlying
clear view.
The above is
taken from the excellent book ‘Unexpected Freedom’ which is freely downloadable
here. Ajahn Munindo has been a Buddhist monk since 1975
and studied with the forest monks Ajahn Chah and Ajahn Sumedho. He is the abbot
of Aruna
Ratanagiri Buddhist Monastery in northern England.
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